Dark Energy, Super Yang Mills Theory, Schrödinger’s Equations And Black Scholes Theory

Abstract

Although the powers of understanding of human senses and the scope of Newtonian science are limited to three spatial dimensions, the scope of our universe is not limited to three dimensions. In fact, news theories hypothesize there are eleven dimensions. Many of the natural phenomena happening within our universe transcend the three dimension scene. Therefore, it is not possible to assume that the mechanisms of operation of the brain and consciousness remain imprisoned within the confines of Isaac Newton’s three dimensional material universes. Just as the Earth was proved not to be the center of the universe, our current theories that govern our physical universe such as Einstein’s gravity theory and others may become obsolete in our understanding of reality. An Idea or multiplicity is really a process of progressive determination of differential elements, differential relations, and singularities. Let us take these step-by-step. “Elements” must have no independent existence from the system in which they inhere; phonemes as the elements of the virtual linguistic Idea are an example Deleuze uses in Difference and Repetition. When phonemes are actualized they enter into differential relations that determine the patterns of individual languages; thus the English phoneme /p/ is reciprocally determined by its differences from /t/, /b/, /d/, and so on. Finally, these differential relations of an individual language determine singularities or remarkable points at which the pattern of that language can shift: the Great Vowel Shift of Middle English being an example, or more prosaically, dialect pronunciation shifts. Propositions, in other words, can be related either to the objects, to which they refer, or to the subjects who utter them, or to other propositions. But each of these relations, in turn, can be taken to be primary. (1) In the domain of speech, it is the “I” that begins: manifestation not only makes denotation possible (Hume), but is also prior to signification (Descartes' cogito). (2) In the domain of language, however, it is signification that is primary, since one is always born into a preexisting language, and signified concepts are always primary in relation to the self as a manifested person or to things as designated objects. (3) Yet in the domain of logic we see the primacy of designation: as shown by the hypothetical mode of implications, the logical value of demonstration is not the truth, but rather the conditions of truth (the conditions of possibility under which the proposition would be true); the premises must thus be posited as effectively true, which forces one to leave the pure order of implication in order to relate the premises to a denoted state of affairs. Logical designation, in other words, cannot fulfill its putative role as foundation, since it presupposes an irreducible denotation. The theory of the proposition is thus caught in a circle, with each condition in turn being conditioned by what it supposedly conditions. “For the condition of truth to avoid this defect,” Deleuze argues, “it would have to have something unconditioned capable of assuring a real genesis of designation and the other dimensions of the proposition: the condition of truth would then be defined, no longer as the form of conceptual possibility, but as an ideal matter or ‘medium’ [matière ou ‘couche’ idéelle], that is, no longer as signification, but as sense” (LS 19).

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