Religious Social Movement (Social Construction Hizb Against Religious Relations with States)

Abstract

Modernization engenders secularism into a journey of historical facts of modern western society. The phenomenon that will be the object of research is Hizb ut-tahrir that positioned itself as an organization supporting the Islamic Khilafat movement with ideological-political nature. From the point of sociology of religious movements, the Hizb ut-tahrir develop patterns of social interaction is tension conflict limit. Therefore the theory of Social Construction of the primary analysis used a knife to dissect how far the perception of members of Hizb ut tahrir about the concept of religion and the state as the primary domain of qualitative research affects their interaction with the community in order to bring public awareness that the caliphate is a solution to solve the problem in Indonesia.This study aims to (1) Reveal patterns and strategies of religious social movements particularly with regard to the relationship between religion and state by Hizb ut tahrir. (2) Reveal the meaning and attitude of members of Hizb ut-tahrir (3) Disclose organization Hizb ut tahrir social interaction. This study used qualitative research methods with phenomenological approach. Location research is devoted to the area of Makassar. As for the study using data gathered by in-depth interviews.The findings of this study indicate that (1) Hizb ut-tahrir referring to the typical ideological discourse of religion relations with countries where Hizb ut tahrir have a basic view that religion must be the basis of a country's concept of the Islamic caliphate. While the pattern and strategy of the movement Hizb ut-tahrir with socialization and infiltrate the student organizations, community and religious figures about the concept of the Islamic Caliphate (2) Meaning and attitude members of Hizb ut-tahrir against religious militancy social movement which is very strong by a very high social cohesiveness (3) social relationships built with other group Hizb ut tahrir built intense, because the foundation of the Islamic caliphate that realization would not be established without the support of all parties. . Construction theoretical propositions based on this research have the character irreversible linkage with type determinant. Thus the argument is found (1) A religious social movements are determined by ideology or perspective adopted by a religious organization (2) ideology based on religion-state relations will bind members of the group in an ideological attachment, cognitive, emotional and social strong (3) Institute of ideological, cognitive, emotional and strong social cohesion will lead to high militancy and for its members to realizing these ideals contained in ideology.

Keywords: Religious Social Movements.