Traditional Medicine and The Promotion Of Inter-Group Relations: The Igbo And Igala (Igara) Experiences In Nigeria

Abstract

One central objective of history is to preserve knowledge especially where such knowledge is endangered. Even as a historian is not to sound evangelical, his views could and do change views and salvage threatened knowledge systems.  In Igboland, the knowledge of traditional medicine is seriously threatened by the spate of condemnation it attracts from those who want to become more Catholic than the Pope. The spate of condemnation of African traditional medical practices are alarming and at best disturbing. This is because, the same people who would stop at nothing to buy Chinese made herbal drugs would condemn in its totality drugs made by local medical practitioners here in Nigeria. Rather than take the pains to study and understand the art involved in the profession and harness its potentials and more importantly preserve the knowledge therein, many obstacles are placed on the way of the traditional medicine men on account that they are “diabolic”, their products “ unhygienic” and unsafe to drink or a nuisance to human health. The present writers hold a contrary view as traditional medicine is a portent force in inter-group relations and very effective where orthodox medicine has failed.  How true the latter statement is to be demonstrated in how two brands of traditional medicine-Odiette and Akpaballa have helped in cementing relationships between the Igbo and Igala especially as it concerns their health and security. Lessons from the experience of these groups would go a long way in fostering peace in the nation especially now that there are several security threats to its citizens.

Key Words: Traditional medicine, inter-group relations, Igbo, Igala, Nigeria